
"Before all these could happen, mythological narratives were used to perpetuate a cult following. Along the way temples were constructed, idols were installed and consecrated. In all probability a heroic person might have been the central theme of all these things. This stream of thought might not appear outlandish if one cares to check out the names of sanths, saints and babas. The so chosen gods never came from a royal blood, with an exception here and there!

There is another set – personal gods in the households or gods for the commune. The devotion, opportunities and aura are limited, based on the influencing factors of the households or the villagers. Here again, there is no doubt about the faith; unshakeable! This evolution would have taken a few decades, privy to the households or the village.
"The former gods, belonging to the first set, became rich with endowments from kings and commoners and the later ones with a gross earning index closely linked with the fortunes of handful of people in a village.
"Theories and practices divided the population in to believers and non-believers. Both vainly trying to prove and disprove the existence of god. Some wise mind has already must have dwelt on this issue to come out with the saying “god cannot be everywhere; that is why mothers are born”. Obviously this runs counter current to the chauvinistic view of theists and concurrent with the thinking of atheists, at least, partially!
"The tribe of god-men conveniently positioned themselves after mothers, to add variety to religious philosophy. High jacking ancient scriptures, a few among them embarked on a mission to purify the religion and bring it up to date. Going modern they established mutts in their country and sprouted branches in all the other countries, as if they have the only trademark solution for all the ills of mankind.
"The former gods, belonging to the first set, became rich with endowments from kings and commoners and the later ones with a gross earning index closely linked with the fortunes of handful of people in a village.
"Theories and practices divided the population in to believers and non-believers. Both vainly trying to prove and disprove the existence of god. Some wise mind has already must have dwelt on this issue to come out with the saying “god cannot be everywhere; that is why mothers are born”. Obviously this runs counter current to the chauvinistic view of theists and concurrent with the thinking of atheists, at least, partially!
"The tribe of god-men conveniently positioned themselves after mothers, to add variety to religious philosophy. High jacking ancient scriptures, a few among them embarked on a mission to purify the religion and bring it up to date. Going modern they established mutts in their country and sprouted branches in all the other countries, as if they have the only trademark solution for all the ills of mankind.

"The “possessions”, “takeovers”, “appeasement rituals” and the band of sycophants trying to perpetuate their theories make the very identity of these god-men suspect. The truth about god could be as simple as this: It is the faith in the mind of a person and there could be as many gods as the population on earth"!

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